Freemasonry is one
of the world's oldest secular fraternal societies. Under our Grand
Lodge, of the almost 150 Grand Lodges we are in amity with around
the World, freemasonry is an organisation of men who have a common
interest in the maintenance of morality, high standards and the
giving of service within the community.
From
the earliest records we have, there has been a ban at Masonic
meetings on the discussion of the two subjects which most divide
people, religion and politics. Neither the Grand Lodge, nor
individual members acting in their Masonic capacities will express
an opinion on matters of religion, politics or state or social
policy. We know that these subjects divide; we are more interested
in what people have in common and how they can build on that
commonality for the good of the community as a whole.
The
prime qualification for admission is a belief in a Supreme Being.
How an individual worships is a matter for his own conscience. There
are no religious, political, social or ethnic qualifications for
membership. And as a result the current membership of Freemasonry
under our Grand Lodge is a microcosm of the society in which it
currently exists. Society, however, is not exclusively male, which
raises the question of why our Grand Lodge limits membership to
men.
Historically,
when Freemasonry was emerging and organising, the position of women
in society was radically different from today. We have continued
along the path of being a male only organisation and our members see
nothing inherently wrong in men meeting together to follow their
particular aims. That is not in any sense a negation or a
denigration of women. Indeed, a substantial number of our members
would say that they could not continue in membership without the
support of their wives and families, who are very much involved in
the social side of Freemasonry.
Freemasonry
for women exists separately from our Grand Lodge. There are two
Grand Lodges of women Freemasons who equally find nothing inherently
wrong in women wishing to mix together without men being present,
and have no wish to join in our meetings. In addition, there is a
small "Co-Masonic" organisation which involves both men
and women.
The
most visible and tangible way Freemasonry works within the community
is in the field of charity - one of our three great principles.
Charity operates on a national and a local basis.
Nationally,
we have four central charities aiding the young; the elderly; the
sick; and making grants on behalf of Freemasonry as a whole to
non-Masonic charities and causes.
Last
year the Grand Charity expended £2.1 million supporting Freemasons
and Masonic Charities and the dependants of Freemasons, and £2.8
million in making grants to non-Masonic Charities. In the last few
years major grants have been made to causes such as:
-
The
Macmillan Children's Cancer Nurses
-
CRISIS
-
Age
Concern
-
The
St. John's Ambulance
-
Teaching
hospitals and university medical schools to fund research
into diseases and accidents to the elderly and to
children; and to organisations concerned with the welfare
of the physically and mentally disadvantaged.
In the year
2000 the Masonic Trust for Girls and Boys set aside £7.5
million as a capital fund to provide for the acquisition,
maintenance and updating of computer systems for the sadly
growing number of children's hospices to enable the children,
via the internet, to continue their education and to keep in
contact with families and friends.
Of
particular relevance to your Committee, in this area, the Ty
Hafan Children's Hospice received £45,000 in grants to get
their internet system going and have been guaranteed £5,000
p.a. to keep their system up to date. I understand, from local
press coverage, that Ty Hafan themselves have said that since
January 1999 they have received £145,000 worth of support
from Masonic sources in this part of South Wales.
On
a local basis, each Provincial Grand Lodge and individual
Lodges have their own charity funds from which they give
assistance to members in distress and give assistance to local
non-Masonic causes. The amounts involved have never been
centrally recorded.
Charity,
however, is not simply the collecting and giving out of money.
Many Freemasons, collectively and individually, give of their
time and talents in the service of the community.
Freemasonry
has existed in Wales since a Lodge was opened in 1724 in
Carmarthen. In 1727 Provincial Grand Masters were appointed
for North Wales (Captain Hugh Warburton), and for South Wales
(Sir Edward Mansel, Bt.). North Wales is now the second oldest
Province under our Grand Lodge. South Wales was divided in
1848 into Eastern and Western Divisions. The Province of
Monmouthshire was formed in 1753. Today, the four Provinces
oversee a total of 344 Lodges with, in round terms, 18,700
members.
In
the last 15 years, Freemasonry has been the subject of
scrutiny by certain Public Authorities. This was as a result
of Freemasonry having been too introspective for a period of
40 years from the late 1930s combined with a deliberate policy
in post-war years of not dealing with the media. This allowed
the more unscrupulous in the profession of journalism, and the
conspiracy theorists, to build up a number of myths.
First,
that Freemasonry is a secret society - which it is
demonstrably not.
Secondly,
that Freemasons favour each other to the disadvantage of
others - which is wholly contrary to our rules and our ethos.
Thirdly,
that Freemasons interfere in the workings of the Criminal
Justice system - yet the Home Affairs Select Committee of the
House of Commons were unable to find testifiable evidence to
support an allegation, but did refer to a paranoia on
Freemasonry in some quarters.
Fourthly,
that Freemasons interfere in the administration of Local
Authorities. Yet the Local Government Ombudsman has stated
that in the period 1995-1999, his service received 76,951
allegations of wrongdoing in local government, of which only
24 cases claimed interference by Freemasons. And of those 24,
in only two cases of technical maladministration in that
declarations of interests, including Freemasonry, had not been
made, but emphasised that the non-declaration had had no
effect on the decisions taken.
And
fifthly, that there is a public perception that Freemasons are
not to be trusted. Yet the only occasion that this perception
has been tested, an ITV Teletext poll at the time of the
second Home Affairs Committee hearings in the House of
commons, a significant majority said they had no problem with
Freemasonry.
These
myths have led to a number of public authorities seeking to
force their members to register whether or not they are
Freemasons. Freemasons have no problems with declaring an
interest, but believe that the singling out of Freemasonry
among the many voluntary organisations to which an individual
can belong, to be discriminatory, an invasion of their rights
of privacy, and contrary to the rules of natural justice. The
moreso, as the only reason usually given for singling
Freemasons out in this way is an alleged public perception,
for the existence of which no-one has so far produced any
evidence.
The
introduction into our legal system last October of the Human
Rights Act has added a new dimension which has caused a number
of Public Authorities either to withdraw their policies or to
re-think them. In the area of Local Government, on the advice
of their own legal departments that continuing to require
employees to register whether or not they were Freemasons
would lead to a successful challenge under the Human Rights
legislation, Gwynedd County Council ad the County Councils for
Staffordshire, Cambridgeshire and Essex have withdrawn their
Masonic registration policies.
On
the national level, the Home Secretary last year conducted a
consultation process relating to Masonic membership in the
Police in England and Wales. He was to have announced by the
end of February (2001) whether the government would opt for
further voluntary registration or bring forward legislation
introducing mandatory registration. When no announcement was
made by the end of February, an enquiry was made of the Home
Office which elicited the response that they were still
considering some difficult issues thrown up by the responses.
In particular, the issue of compatibility with Convention
rights arising under Articles 8 and 14 of the Conventions.
Those articles being the right to respect for privacy and
family life, and the right not to be discriminated against.
We
have of, course, taken legal advice ourselves as to the
operation of the Human Rights Act. Our legal counsel is in
agreement with Mr Lambert in each of the rights that are
enshrined in the Act there is a clause laying out where those
rights may be set aside, but to set aside those rights, three
challenges have to be met.
First,
whether the set aside is prescribed by law, which it is
clearly not in the case of Freemasonry because there is no law
requiring Freemasons to register anywhere.
Secondly,
it must be directed towards an identified object in the second
part of the clause dealing with the particular right. Our
legal representatives believe that an alleged public
perception is not an identified object.
And
thirdly, it must be perceived to be necessary in a democratic
society, and a proportionate response to the identified object
at which it is directed.
In
asking the National Assembly for Wales, and your Committee, to
reconsider its mandatory requirement for elected members to
register their membership of Freemasonry, we are not asking
for any special treatment for Freemasons. We are simply asking
that Freemasons be treated in exactly the same way as any
other group in our democratic society and that their rights,
be they enshrined in Statute or in natural justice are
respected.